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Thursday, September 27, 2007

David, Georgia, and Ahmadinejad (Again)
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          David Bok, left, a long time friend (and world-class Monopoly player) from Malaysia, will be visiting us this weekend.  So this may be my last blog till Monday or Tuesday of next week.
          Georgia is doing well.  Still in a lot of pain, but managing to direct Loving Care Early Learning Center by phone from bed.  The doctor says it will be six weeks before she is back to normal.
          In stark contrast to the attitude of Columbia University's president toward President Mahmoud Ahmadinejad of Iran earlier this week was another forum held at a chapel across the street from the United Nations yesterday.  According to the New York Times, a friendly and courteous discussion was held between Ahmadinejad and a group of U.S. and Canadian clerics, 140 in all.  One of the four panelists was Dr. Glen Stassen, a professor of ethics at Fuller Theologicial Seminary, an evangelical school.
          The forum was organized by Mennonites and Quakers, both churches known for their pacifism.  All those attending did so on the premise that dialogue is the only viable alternative to eventual war.  "If we don't walk down this path of dialogue, we're going to end up in conflagration," said one participant.  Critics aver that the participating religious leaders were well-intentioned, but naive.  Possibly.  But that criticism was likely directed often at Jesus as he went about his Father's business, I would think.
10:23 am edt 

Tuesday, September 25, 2007

Fools' Gold
   
          Dr. Lee Bollinger,the president of Columbia University, made a fool of himself yesterday when, introducing the president of Iran, Mahmoud Ahmadinejad, Bollinger indulged in a ten-minute spate of personal insults to the Iranian.  Ahmadinejad responded with grace, saying, "In Iran, tradition requires that when you invite a person to be a speaker, you actually respect your students enough to allow them to make their own judgment, and don't think it's necessary before the speech is even given to come in with a series of complaints to provide vaccination to the students and faculty."  He added, "Nonetheless, I shall not begin by being affected by this unfriendly treatment."
          As I wrote yesterday, Columbia University did a good thing by inviting Ahmadinejad to speak, thereby showcasing one of America's better values: free speech.  But since the University invited him, there was no excuse for gratuitously insulting and berating him.  They would have done better not to invited him at all.  And Ahmadinejad was right: the students were perfectly capable of forming their own judgments about the speaker.
9:23 am edt 

Monday, September 24, 2007

Terrorism's True Focus
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          President Ahmadinejad's prospective speech at Columbia University later today is causing an uproar.  Rather foolish, in my opinion.  Are Americans so insecure that we cannot bear to listen to a presumed enemy?  In any event, his presence in our area gives me an opportunity to express a truth about the "war on terror" that so many Americans do not seem to understand.  In spite of bombastic speech and occasional horrific activities against the West, the West is not the real target of Islamic fundamental-ism.  Islamic fundamentalism's true objective is the defeat of modernist Muslim states such as Pakistan, Indonesia, Saudi Arabia and Egypt and the constitution of Shari'a government in all Muslim countries.  This has been so for a century or more.  The latest indication of this is Osama bin Ladin's call for the defeat of President Musharraf of Pakistan.  Attacks on the West are opportunistic and are meant to punish Western nations for their support of modernist Muslim states -- and also to send a message to modernist Muslim leaders that they too will meet their doom.  Recognizing this does not make terrorist attacks on America and other Western nations acceptable, but it ought to mute our shrill and fearful reactions toward people like Ahmadinejad.
11:30 am edt 

Friday, September 21, 2007

Lost Generation
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          The generation that followed Martin Luther King, Jr. rightfully expended its energies in exploiting the hard-won victories of the civil rights movement of the 1960s.  But the demon of racism was not permanently banished from American life.  It has resurfaced again in Jena, Louisiana where six African-American teenagers face trial on charges that could land them in prison for decades.  The teenagers beat up a white classmate in what amounted to a schoolyard fracas.  But this was the climax of months of racial tension in the small town, set off by the sight of three hangman nooses dangling from a tree.  No charges were ever filed against those who hung the nooses.  As a result, a new generation of youthful Americans are staging marches and rallies not only in Jena but in other parts of the country, including Orange, New Jersey, one of Paterson's neighbor cities.  I regard this unexpected awareness on the part of a new generation as very encouraging.
          I watched the first half of the Democrat candidates debate last night.  It was held in Davenport, Iowa and sponsored by AARP.  Again, I am encouraged by the fact that every one of the candidates affirmed the need to remedy the health-care debacle in this country -- though whether any of them would actually do so if elected is moot.  This concern for health care contrasts sharply with that of the present administration, which has consistently played down the obvious need for reform.  In fact, President Bush has vowed to veto the CHIP (Children's Health Insurance Program) legislation if it passes, as is likely.  The President says it would cost too much and is fiscally irresponsible -- this from a man who inherited a balanced budget and a large surplus from the previous administration, and then squandered it on a 600 billion dollar war in Iraq!  It is high time that we stopped trying to enforce our way of life onto other peoples and instead begin to rectify some of the more blatant injustices of our own society.
9:37 am edt 

Thursday, September 20, 2007

Surprise
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          The most surprising book I've read recently is The Gospel of Inclusion, by Bishop Clayton Pearson, left.  Bishop Pearson is an African-American Pentecostal minister.  What's surprising about the book, beside the fact that its author comes out of a tradition about as far from my own as one could possibly get, is that his "gospel" bears a close resemblance, at least in some aspects, to what I propose in my about-to-be published What About the Cross?  It startles me that two minds, from two very different backgrounds, could reach such similar conclusions.  It is perhaps less surprising that we arrived at our conclusions from almost opposite directions.  I won't say more just now, but will wait till my book is available.  Then I may use this space to compare and contrast.
9:34 am edt 

Wednesday, September 19, 2007

Rotator Cuffs
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          Georgia had surgery this morning to repair her right shoulder rotator cuff .  It took about two hours and she can look forward to a week of considerable pain -- and another operation on her left shoulder rotator cuff some weeks from now -- all this the consequence of an auto accident a couple of years ago when she was rear-ended at a stop light.
8:24 pm edt 

Monday, September 17, 2007

Overkill
          The New York Times ran a disturbing article recently calling attention to the need for pain-relief drugs for terminally ill people suffering from diseases such as cancer, especially people in poor countries in sub-Saharah Africa.  Pain relief drugs (e.g. morphine) are cheap and, theoretically, should be available even to the poorest of the poor. But they are not.  Even here in the United States, 50 percent of all seriously ill or dying patients do not have their pain managed adequately.  This is because physicians, here and overseas, worry about investigation by various regulatory agencies.  Some doctors worry about addiction, but studies conducted a generation ago established that patients with pain do not become addicted.
          Obviously, government regulations are often warranted -- a current instance being the problem with lead-painted toys from China.  But the U.S. suffers from regulation overkill. Take the case of Naline Ghuman, a noted musicologist of Sikh (Indian) ancestry, 34 years old, married, a British citizen.  She has a Ph.D. from the University of California at Berkeley and teaches at Mills College in Oakland, California.  Mills College President Janet Holmgren calls Ghuman "one of our most distinguished faculty members."  She has lived and worked in the U.S. for the past ten years.  Without warning a year ago, she was refused re-entry to this country after a quick visit with her parents back in Wales.  No reason was given.  After a year of constant inquiries from her Mills College lawyer, she still has not been told the reason.  "I don't know what I'm accused of; there's no opportunity to defend myself.  I'm completely powerless." 
10:09 am edt 

Friday, September 14, 2007

An Enduring Relationship
 
          President Bush last night called for an "enduring relationship" with Iraq.  So now, after a more than two centuries of resisting the temptation, the United States has become a colonial power, intent on occupying a distant nation with tens of thousands of troops for the forseeable future.  And this he calls a "return [investment] on success," meaning the presumed success of the military surge that began eight months ago. Meanwhile four million Iraqis have been dispossessed of their homes, half of them fleeing to other countries.  Hundreds of thousands more have lost their lives or been wounded by American arms or by the ongoing civil war between Shi'ite and Sunnis.  President Bush thinks he is doing God's will.  I think his actions are ego-driven and have little or nothing to do with the will of God.
10:24 am edt 

Thursday, September 13, 2007

The Good News Front
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          When I went out to Lebanon in 1960 one out of every four children born in the Middle East and North Africa died before age five.  Today that figure has dropped dramatically to one out of 20.  And according to the United Nations Children's Fund, that happy trend persists throughout the world.  For the first time since record-keeping began in 1960, the number of deaths of young children around the world has fallen below 10 million a year.  This is due from widespread campaigns agains measles, malaria and bottle-feeding, and from general improvements in the economies of most of the world outside sub-saharan Africa. 
         This very good news is sadly countered by the fact that still today one out of every six children born in sub-saharan Africa dies before age five.  This is the highest rate of child mortality in the world.  The reasons for this include wars in countries like Congo and Sierra Leone; malnutrition throughout the region; and AIDS in South Africa.
10:18 am edt 

Monday, September 10, 2007

Defender of the Faith?
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          The Austrian Jew, Sigmund Freud, left, was the father of psychoanalysis and undoubtedly the foremost psychiatrist of our time.  He was a lifelong atheist but, according to Mark Edmundson, a University of Virginia professor, during the final years of his life he came to a profound conviction of the importance of faith to human life, history, and culture.
          In fact, in his last book (Moses and Monotheism), written when he was old and ill and suffering painfully from cancer of the jaw -- the consequence of 50-plus years of cigar smoking -- Freud argued that commitment to belief in an invisible God -- the ability to substitute abstract thought for sensuality -- prepared the West to excel in law, in math, in science, in literary art, and enabled the West to achieve control over nature.  Interestingly, Freud asserted that with its panoply of saints medieval Christianity restored visual intensity to religion.  This was, he argued, a step back from Judaism in the direction of pagan faiths.
          Freud further suggested that belief in an unseen God also prepred the way for introspection.  Someone who can contemplate an invisible God is in a strong prostion to take seriously the invisible but determining dynamics of inner life.  Monotheism gave us the gift of inwardness.  For more about Freud's late-life conclusions about faith, read Edmundson's book, The Death of Sigmund Freud: The Legacy of His Last Days, available at Amazon. com or Barnes and Noble.com.
         
4:01 pm edt 

Friday, September 7, 2007

Corruption in New Jersey
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         Rev. Alfred Steele, left, is the senior pastor of Seminary Baptist Church here in Paterson.  He is also our representative in the State Assembly.  And he was arrested yesterday in an 18-month long sting operation.  He is charged with taking bribes in exchange for enabling certain companies to obtain state contracts.
          New Jersey is notorious for its political corruption.  During the past five years 100 (!) political office holders have been indicted for various offenses.  My wife, Georgia, was responsible for exposing corruption in our county government during her first term as County Freeholder.  The county administrator and the chairman of the country Republican party went to jail as a result.  And Paterson's former mayor returned home recently after spending several years in prison for corruption.
          Steele's arrest saddens me, for I was the person who gave him his first public office position.  It was back in 1988, when I was chairperson of the Paterson Council on Social Services.  He accepted my invitation to serve on the Council and impressed me positively, but served only a year or two before moving upward in the party ranks and running successfully for Assemblyman, a post he has held for the past dozen years.  In all fairness, we have to assume his innocence until proven otherwise, but in view of New Jersey's political history in general, and Paterson's in particular, his situation doesn't bode well.
8:10 pm edt 

Thursday, September 6, 2007

Another Kennedy Dies
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          Dr. D. James Kennedy died yesterday.  Along with Jerry Falwell, James Dobson, and Pat Robertson, he was one of the shapers of American evangelicalism from the 1970s onward.  I first met him at the Lausanne Congress on World Evangelization in 1974.  He was leading a seminar on Evangelism Explosion, a program he had used to build his megachurch in Fort Lauderdale, Florida.  When I sat in on the seminar, I realized that Evangelism Explosion was essentially the Navigators method of personal witnessing with a view to multiplication, although he did not give credit to the Navs for this.  Later that year, in Mexico City, we worked together with thirty others to launch the Lausanne Movement.  He was the leader of a faction that interpreted evangelism in the narrowist of terms.  The noted British evangelical, John Stott, was the leader of an opposing faction that understood evangelism in a larger holistic context.  Needless to say, I was a part of the Stott contingent and clashed often with Kennedy, both then and later, when I led the World Evangelical Fellowship.  Kennedy, like Falwell, was an extremely able man.  I wish he had been, from my perspective, more on the side of the angels.
9:58 am edt 

Tuesday, September 4, 2007

New University
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          I'm a graduate of the American University of Beirut (Lebanon), so I take special interest in any new American University springing up in the Middle East.  In the photo at left, taken nine months ago, the developer is pointing to the proposed location of a new American University of Iraq.  A few days ago a groundbreaking ceremony was held, and the first classes will begin this month in a nearby rented office building.  The university is located in Sulaimaniya, in the northern Kurdish region of Iraq.
          The oldest American University in the Middle East was founded in 1866 as Robert College, just outside Istanbul, Turkey, following the Crimean War.  I visited it in 1953.  Three years later the American University of Beirut was begun by Presbyterian missionaries.  After World War I the American University of Cairo (Egypt) was founded.  After the Lebanese Civil War (1975-90) the Lebanese American University, chartered by the State of New York, replaced the former Beirut College for Women.  And after the Gulf War the American University of Dubai (United Arab Emirates) emerged.  It's interesting to note the role that war played in the founding of these institutions.
          The American University of Beirut (AUB) has educated many of the present day presidents, prime ministers, business and educational leaders of the various countries of the Middle East.  My senior year there (I had previously been a student at Macalester College in St. Paul, Minnesota) was a mind-expanding experience for me. Through the alumni association, I manage to keep up to date on AUB and its unique contributions to the region.
10:38 pm edt 

Monday, September 3, 2007

Labor Day
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          Today is American Labor Day, so naturally I am remembering my father, at left.  He was a hard-working man who came to maturity during the Great Depression and, with only a high school education, set about to support his family.  Often he worked two shifts in a row, a full 16 hours, before setting out to walk the three miles along the railroad tracks back to our home.  He was a heroic figure to me.  Although his work was physical, he labored mentally too.  I retain vivid images of him at our dining room table, late in the evenings, reading his Bible or studying one course or another from the International Correspondence Schools headquartered in Chicago.  His life was short -- killed in his early 50s when struck by a locomotive.  He was working as a railroad foreman at the time.
          I learned from my father never to stop studying.  Most recently I have been focused on the Chinese philosophy/religion of Daoism.  Here is a Daoist tale:  One day a poor farmer's horse ran away.  His neighbors came to console him for his terrible loss.  He responded, "Maybe; maybe not."  The next day the horse returned home, bringing six wild horses with him.  His neighbors came to rejoice with him over his good fortune.  "Maybe; maybe not," he replied.  The next day, as his eldest son was trying to tame the wild horses, he was thrown and broke his leg.  The farmer's neighbors came to console him for the mishap.  "Maybe; maybe not."  The following day a war lord came to forcibly enlist young men from the village into his army.  The son was not taken because of his broken limb.  Neighbors came to exult in his good fortune.  "Maybe; maybe not." 
          The story has no ending.  But it does remind one of St. Paul's words in Philippians Chapter 4: "I have learned to be content with whatever I have.  I know what it is to have little, and I know what it is to have plenty.  ...I can do all things through Him who strengthens me.  In any case, it was kind of you to share my distress."
         
1:24 pm edt 

Saturday, September 1, 2007

Hindsight
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          Dr. David P. Gushee is Professor of Moral Philosophy at Union Univesity, a Southern Baptist institution in Tennessee.  He is also a regular columnist for Christianity Today.  In the latest issue of CT, Gushee writes that "When the Iraq war is over, we [Americans] will need a time of national (and Christian) mourning and repentence.  For evangelicals, the majority of whom strongly supported the war initially, one lesson is clear, he declares: We must become more discerning when our nation's leaders advocate military solutions.
          He acknowledges that Romans 13 authorizes government leaders to use the "sword" of state violence.  But, he continues, this strand of biblical witness must be interwoven with other equally important strands.  Among these he cites three in particular:
          1) A biblical reading of human nature should remind us that government leaders are not infallible in their reading of data; are not necessarily beyond reproach in their motivations; and not always fully truthful in their public statements.
          2) Scripture repeatedly condemns governments and their leaders for unjust or unwise actions, especially in resorting to violence.  If it could happen in biblical times, it can happen now.
          3) The life and teachings of Jesus establish nonviolent resolution of conflicts as the norm, with war as the exception.
          Gushee concludes, "The next time I am asked to support a war, my default setting will be no rather than yes...Whatever one thinks of the origins of this war, or what to do now, its cost in blood and treasure for both Iraq and the United States has been profound.  We have seen (once again) the limits of what war can accomplish."
11:20 am edt 


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